إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
1. Verily, We have sent it down in the Night of Al-Qadr.
وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ
2. And what will make you know what the Night of Al-Qadr is
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
3. The Night of Al-Qadr is better than a thousand months.
تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ
رَبِّهِم مِّن كُلِّ أَمْرٍ
4. Therein descend the angels and the Ruh by their Lord's permission with every mat ter.
سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ
5. There is peace unt il the appearance of dawn.
The Virtues of the Night of Al-Qadr (the Decree)
Allah informs that He sent the Qur'an down during the Night of Al-Qadr, and it is a blessed night.
Ibn ` Abbas said, "Allah sent the Qur'an down all at one time from the Preserved Tablet (Al-Lawh Al-Mahfuz) to the House of Might (Baytul-` Izzah), which is in the heaven of this world. Then it came down in parts to the Messenger of Allah based upon the incidents that occurred over a period of twenty-three years.''
Then Allah magnified the status of the Night of Al-Qadr, which He chose for the revelation of the Mighty Qur'an, by His saying, “And what will make you know what the Night of Al-Qadr is, The Night of Al-Qadr is better than a thousand months.
Imam Ahmad recorded that Abu Hurayrah said: "When Ramadan would come, the Messenger of Allah would say, (Verily, the month of Ramadan has come to you all. It is a blessed month, which Allah has obligated you all to fast . During it the gates of Paradise are opened, the gates of Hell are closed and the devils are shackled. In it there is a night that is better than one thousand months. Whoever is deprived of its good, then he has truly been deprived. )''
Aside from the fact that worship during the Night of Al-Qadr is equivalent to
worship performed for a period of one thousand months, it is also confirmed in a shahih hadith from Abu Hurayrah that the Messenger of Allah said,
(Whoever stands (in prayer) during the Night of Al-Qadr with faith and expecting reward (from Allah), he will be forgiven for his previous sins. )
The Descent of the Angels and the
Decree for Every Good during
the Night of Al-Qadr
Allah says, “Therein descend the angels and the Ruh by their Lord's permission with every matter.” (In reference to Ar-Ruh, it is said that here it means the angel Jibril. Therefore, the wording of the Ayah is a method of adding the name of the distinct object (in this case Jibril) separate from the general group (in this case the angels).
meaning, the angels descend in abundance during the Night of Al-Qadr due to its abundant blessings. The angels descend with the descending of blessings and mercy, just as they descend when the Qur'an is recited, they surround the circles of Dhikr (remembrance of Allah) and they lower their wings with true respect for the student of knowledge.
Concerning Allah's statement,
“with every matter”, "The matters
are determined during it , and the times of death and provisions are measured
out (i.e. , decided) during it . '' Allah says,
“Therein is decreed every matter of decree.”
(44:4)
Then Allah says,“There is peace until
the appearance of dawn”. Sa` id bin Mansur said, "Hushaym narrated to us on
the authority of Abu Ishaq, who narrated that Ash-Sha` bi said concerning
Allah's statement ,”With every matter, there is a peace until the appearance of
dawn”. The angels give the greetings of peace during the Night of Al-Qadr to the
people in the Masjids until the coming of Fajr (dawn). ''' Qatadah and Ibn Zayd
both said concerning Allah's statement ,
“There is peace”. This means all of it is good and there is no evil in it until the coming of Fajr (dawn). '' ) "It is security in which Shaytan cannot do any evil
or any harm
Specifying the Night of Decree and its
Signs
This is supported by what Imam Ahmad
recorded f rom ` Ubadah bin As-Samit that the Messenger of Allah said, “The
Night of Al-Qadr occurs during the last ten (nights). Whoever stands for them
(in prayer) seeking their reward, then indeed Allah will forgive his previous
sins and his latter sins. It is an odd night : the ninth, or the seventh, or
the fifth, or the third or the last night (of Ramadan).”
The Messenger of Allah also said, “Verily, the sign of the Night of Al-Qadr is that it is pure and glowing as if there were a bright ,tranquil, calm moon during it . It is not cold, nor is it hot, and no shooting star is permitted until morning. Its sign is that the sun appears on the morning following it smooth having no rays on it , just like the moon on a full moon night . Shaytan is not allowed to come out with it (the sun) on that day. This chain of narration is good. In its text there is some oddities and in some of its wordings there are things that are objectionable. Abu Dawud mentioned a section in his Sunan that he titled, "Chapter: Clarification that the Night of Al-Qadr occurs during every Ramadan. '' Then he recorded that ` Abdullah bin ` Umar said, "The Messenger of Allah was asked about the Night of Al-Qadr while I was listening and he said, (It occurs during every Ramadan. )'' The men of this chain of narrat ion are all reliable, but Abu Dawud said that Shu` bah and Sufyan both narrated it from Ishaq and they both considered it to be a statement of the Companion (Ibn ` Umar, and thus not the statement of the Prophet ). It has been reported that Abu Sa` id Al-Khudri said, "The Messenger of Allah performed I`tikaf during the first ten nights of Ramadan and we performed I`tikaf with him. Then Jibril came to him and said, ` That which you are seeking is in front of you. 'So the Prophet performed I`tikaf during the middle ten days of Ramadan and we also performed I`tikaf with him. Then Jibril came to him and said; ` That which you are seeking is ahead of you. 'So the Prophet stood up
and gave a sermon on the morning of
the twentieth of Ramadan and he said,
(Whoever performed I`tikaf with me, let him come back (for I`tikaf again), for verily I saw the Night of Al-Qadr, and I was caused to forget it, and indeed it is during the last ten (nights). It is during an odd night and I saw myself as if I were prostrating in mud and water. ) The roof of the
Masjid was made of dried palm-tree leaves and we did not see anything (i.e. , clouds) in the sky. But then a patch of wind-driven clouds came and it rained. So the Prophet lead us in prayer until we saw the traces of mud and water on the forehead of the Messenger of Allah, which confirmed his dream. '' In one narration it adds that this occurred on the morning of the twenty-first night (meaning the next morning). They both (Al-Bukhari and Muslim) recorded it
in the Two Sahihs. Ash-Shaf i` i said, "This Hadith is the most authentic of what has been reported. '' It has also been said that it is on the twenty-third night due to a Hadith narrated from ` Abdullah bin Unays in Sahih Muslim. It has also been said that it is on the twenty-fifth night due to what Al-Bukhari recorded from Ibn ` Abbas that the Messenger of Allah said, “Seek it in the last ten (nights) of Ramadan. In the ninth it still remains, in the seventh it still remains, in the fifth it still remains. Many have explained this Hadith
to refer to the odd nights, and this is the most apparent and most popular
explanation. It has also been said that it
occurs on the twenty-seventh night because of what Muslim recorded in his Sahih from Ubay bin Ka` b that the Messenger of Allah mentioned that it was on the twenty-seventh night . Imam Ahmad recorded from Zirr that he asked Ubayy bin Ka` b, "O Abu Al-Mundhir! Verily, your brother Ibn Mas` ud says whoever stands for prayer (at night ) the entire year, will catch the Night of Al-Qadr. '' He (Ubayy) said, "May Allah have mercy upon him. Indeed he knows that it is
during the month of Ramadan and that
it is the twenty-seventh night . '' Then he swore by Allah. Zirr then said,
"How do you know that '' Ubayy replied, "By a sign or an indication
that he (the Prophet ) informed us of . It rises that next day having no rays
on it -- meaning the sun. '' Muslim has also recorded it . It has been said
that it is the night of the twenty-ninth. Imam Ahmad bin
Hanbal recorded from ` Ubadah bin As-Samit that he asked the Messenger of Allah about the Night of Decree and he replied, “Seek it in Ramadan in the last ten nights. For verily, it is during the odd nights, the twenty first, or the twenty-third, or the twenty-fifth, or the twenty-seventh, or the twenty-ninth, or during the last night”. Imam Ahmad also recorded from Abu Hurayrah that the Messenger of Allah said about the Night of Al-Qadr, “Verily, it is during the twenty-seventh or the twenty-ninth night . And verily, the angels who are on the earth during that night are more numerous than the number of pebbles.” Ahmad was alone in recording this Hadith and there is nothing wrong with its chain of narration. At -
Tirmidhi recorded from Abu Qilabah that he said, "The Night of Al-Qadr moves around (i.e. from year to year) throughout the last ten nights. '' This view that At -Tirmidhi mentions from Abu Qilabah has also been recorded by Malik, Ath-Thawri, Ahmad bin Hanbal, Ishaq bin Rahuyah, Abu Thawr, Al-Muzani, Abu Bakr bin Khuzaymah and others. It has also been related from Ash-Shafi` i, and Al-Qadi reported it from him, and this is most likely. And Allah knows best .
Supplication during the Night of
Decree
It is recommended to supplicate of ten during all times, especially during the month of Ramadan, in the last ten nights, and during the odd nights of it even more so. It is recommended that one say the following supplication a lot : "O Allah! Verily, You are the Often -Pardoning, You love to pardon, so pardon me. ''Allahumma innaka ‘afuwwoon tuhibul ‘afwa fa f’u ‘annee”
This is due to what Imam Ahmad
recorded from A'ishah, that she said, "O Messenger of Allah! If I find the
Night of Al-Qadr what should I say''
He replied, (Say: "O Allah!
Verily, You are the Of t -Pardoning, You love to pardon, so pardon me.'')
